Tag: Patricia Debney

making a lot of quiet noise

A couple of weekends ago, I went to Cardiff for my first LOUDfence. Founder and Director of LOUDfence UK Antonia Sobocki had invited me to help launch Wales’ LOUDfence movement.

As victim-survivors, we have come to expect emotional turmoil around Child Sexual Abuse: being misunderstood, not being heard, not being ‘seen’, not being believed. We have come to expect physical turmoil too: not feeling able to go someplace (church, for instance), or revisit any childhood location without fear, or even wear certain clothes, smell certain smells, hear certain sounds — without triggers which drive us far away from our lives.

In Cardiff, I was prepared to feel a lot of this turmoil. I was prepared to feel on the outside looking in. To feel at arm’s length from the huge ‘authority’ figure called the Church. I did not expect to be moved.

I am generally not a church-goer. However, my husband’s family are Catholic, we were married in a Catholic church, etc — and I feel comfortable with a Catholic mass insofar as hymns and actions and words go. At the last minute in Cardiff I was drafted in to do the first reading, from Ezekiel. This too was absolutely fine; I am used to finding a calm place in myself from which to read, in any environment really.

Archbishop Mark O’Toole took the mass. Antonia and I were in the front pew. And as he spoke, something started to let go in me. He was soft-spoken, sad — and offered a profound apology. He took responsibility for the failings in his beloved Church. He directly addressed survivors, many of whom (it turns out) were in the congregation. He made room for their – my – suffering. For their – my – trauma. He spoke about the betrayal all of us — whether abused in association with the Church or not — had undergone, perpetrated by the very people meant to take care of us. He acknowledged his own guilt too, by proxy, in perhaps not responding as he should have, not taking note of everything he needed to, and of not making it his responsibility to understand and enact change. He showed his own pain in the face of all of this.

I began to feel he was speaking to me. Directly to me. He was saying he was sorry. He was saying that he ‘saw’ me, saw all of us survivors. And I found myself crying almost uncontrollably. It was the first time in my life — my whole 45 years of living with the debris and breakages from five years of sexual abuse when I was a child — that anyone with any authority, part of any institution AT ALL, had apologised. Sorry. Had opened their hands palms upward in a gesture of responsibility, of grief, and reparation. We are sorry.

Through his humility and gentleness, Archbishop Mark brought the part of me which feels undeserving — the broken part, the abused part — back into the centre of the Church’s responsibilities and concerns. How many times have I felt I was writing/shouting/crying into a wind which blew it all right back into my face? How many times have I felt ignored? Hundreds of times, as have all survivors. The trauma of sexual abuse haunts us, and for some of us, it haunts us most particularly in the place where witnessing faith might help: the Church. And yet: this time our words and feelings were held there. Believed. Grieved for.

It is not in my nature to be loud about my experiences of abuse. Although I consider myself an activist, I am a fairly quiet one. My activism is through my writing, through the research and arts projects I participate in, and through being open and frank about my own experiences. Over time, my transparency in every aspect of my life has encouraged numerous people to disclose their own experiences of abuse to me. Part of what I hope to do is make room for conversations in contexts which have nothing to do with abuse. What matters is that people who confide in me know that they are safe. That I won’t shout about their abuse. That they can trust me. That we are in this together.

And for the first time in my life, two weeks ago I was welcomed into the centre of someone else’s openness and transparency. For the first time, I felt that our experiences as survivors were at the centre of things, not around the edges fighting hard to be heard. I felt respected and believed.

At the end of the mass, Archbishop Mark invited Antonia and I to process out of the church ahead of him and the rest of the clergy. I reached for Antonia’s hand. We walked out together.

It was one service, yes. One priest. One church. There is still so much to do in challenging and changing our cultures both from inside and outside our faith institutions. But for me — Cardiff was an enormously powerful beam of hope. Maybe change right through to our oldest and most revered institutions is actually possible. Some of us move more quietly than others — but we are all, each of us, centring survivors, sharing our stories, trying to protect children, and, step by step, one foot after the other, shifting cultures. We are all loud now.

Archbishop Mark’s homily begins at about 26 minutes in.

did anyone suspect?

Over the weekend I discovered a note given to me by my Social Studies teacher when I was 14 (1978). I clearly remember the circumstances surrounding it: my father or my stepmother had told me that I had ‘illusions of grandeur’. I went to this teacher, Mrs G, upset. Ever since I could remember, I had harboured feelings of wanting to do something important, something meaningful. I don’t know why I apparently confided in my father or stepmother — but I do remember being very hurt by them. I felt belittled.

Mrs G however: as the note above shows, she believed in me. For my part, I adored her, absolutely adored her (as I did many teachers throughout my formal education, feeling handed between them like a baton in a relay race, for safe keeping). She was mischievous, an individualist, and taught me more about good essay writing than anyone else, before or since.

I must have kept this folded piece of paper because it helped. She believed that I could do something. And she would know. She would know, I thought, possibly more than my father or stepmother would. She was in the world in ways they weren’t — I sensed this, already.

Now though what strikes me about this note are the words at the end: ‘I am only a telephone call away if you need me.’

I have no memory of these words. No memory of that level of care at this age — the age at which I now know some of the most harrowing and damaging instances of sexual abuse occurred, seemingly relentlessly. I wonder what I thought about those words then? Would I have considered speaking with her? Would I have ever thought about phoning?

And why such a pointed offer of help? Did I show more than I think I did? Did she suspect anything?

I was a very high achiever throughout my formal education. I was not shy. I had friends. I was principled, political, and often revelled in being ‘a bit different’, particularly in terms of fashion. By age 15, in the days of mostly preppie wear, I wore patent leather heels, balloon black trousers, a thrifted double breasted red top, and put my hair in tiny braids so that it was all kinky the next day. Etc. Yet: I never misbehaved. I never actively rebelled.

I now know that I stuffed the sexual abuse I was experiencing into a box in my head — and slammed the lid down tight. I did this almost from the start, almost knowingly. I remember the gut response when my mind flitted to the abuse: pay attention to what you like: forget everything else, forget it. This separation of mind and body preserved my mental health for many years. Until it didn’t. I know this story is so familiar to so many.

Recently there’s been a bit of discussion on X (Twitter) about whether signs of abuse were missed in us survivors when we were being abused. And the more I think about it, the more I become confused. Maybe there was enough ‘unusual’ about me to make teachers think, or wonder? Certainly I was always hailed as ‘very mature’ for my age — not physically, but emotionally. I often felt out of step with peers. All the talk of boyfriends, crushes, and dates — I found excruciating and terrifying in equal measure. I wanted nothing to do with it. My overriding priorities were learning, writing, and ballet. Not much else mattered very often. This might have been interpreted as ‘mature’? Was it noticeable? Was this a ‘sign’?

The truth is, I never would have phoned Mrs G, although from here I fervently wish I had been able to. And there were other teachers, after her, who often seemed to be waiting for me to say something. But what? What?

What can children say about the dangers they live in? Precious little, I think, is the answer even now. So it’s up to teachers? But that can’t be right either, as even if something (what?) is ‘noticed’ — chances are high that a child will lie when asked directly. I am certain I would have.

There are so many variations of ‘signs’ of abuse — many that are in fact seen as ‘fine’ (good behaviour, quiet etc) — that there is no rulebook here. None of us can produce a definitive list. What’s clear however is that adults in the position to notice need to be given the training and the space to act; similarly, children need to hear and see that sexual abuse can enter conversation. If there had been a space to speak, or to write, about what was happening to me — one that wasn’t judgemental, that didn’t put me in a vulnerable place, that wouldn’t pity me or think less of me, one that I trusted to look after me — I might, might have found a way to send a clear message.

But there was no space for that then. Despite Mrs G, and despite all of the kind adults in my school life as the years progressed — the thought of mentioning anything to them about the abuse I experienced never, ever occurred to me. And indeed: no one made me feel safe enough so that I knew, if asked, I could answer honestly. So I never even got close.

I’m heartened by the work of the many survivor-centric organisations and charities now on the ground, going into schools, speaking with medical students, within the police, with churches of almost all denominations, scouts organisations, community leaders etc. This is the training and awareness which is so desperately needed. I pray that the enormous differences they are making hold fast. I pray for a future in which a teacher, nurse, doctor, pastor, priest, vicar, scout leader — neighbour, friend, anyone — feels empowered to ask, carefully and with respect, knowing there is support available: is something happening? And for a future too where another child like me (like so many of us) might go back to Mrs G and be able to say: something is happening.

[I cannot finish this post without signposting some of these vital organisations. I really only know a bit about the UK. I urge everyone please to add more in the comments. The Flying Child Project, Survivors Voices, LOUDfence, Barnardo’s, the NSPCC, Survivors Trust.]

***

This extract from Leaving Locust Avenue follows what happened when I decided to move schools at 17, at the beginning of my senior year of high school. No one asked much, but looking back — I wonder if at least a couple of them wished for the space and permission to do so.

All I really remember about the decision to go is getting in the car and driving. I cannot remember whether I have permission. But I get in the car and drive a few roads, some out by S’s house which I love, in the country, between mountains.

            I find myself at the shopping area close to our house. The strip mall, which used to have that A & P, a department store, a hairdresser. And a phone booth.

            I park the car next to the phone booth. I phone, incredibly it seems now, my therapist. I have a plan. When I tell her, I sense her relief. I sense – oh as I have in so many situations, so many times over these years – a woman urging another woman to go, to run, to escape. She approves. She agrees. And I allow myself – for a millisecond of a moment only, so caught up in my own moment of course – to think that she too has been trapped by [my father].

            Even now I am astonished that I know this from the conversation. But I do. And it gives me the impetus to phone my mother.

            I phone her right there and then. I ask her if I can come live with her. I say I am ready. That I must, must leave. And I must leave now. She, to her credit, rises to the occasion. She asks me, once, if I am sure; I only have one more year in Blacksburg after all – am I sure? I say I am sure. And then – perhaps like my father 11 years earlier – she agrees with no hesitation, no consultation. She will have me.

            I know I am going. I am 17 years old, and am a month into my senior year of high school. I am placed second in my graduating class, the salutatorian, only a whisker away from valedictorian. And I am leaving.

*

My childhood friend Val is perhaps the most upset about me going. I remember she starts crying, right in the classroom. She wants to know why. And I have my answer, the one I use over and over ‘I just want to live with my mother before going away to university.’

            I do not realise that Val still cares about me. I do not realise, if I’m honest, that anyone except Alice really cares. Yet my going disturbs the surface, and numerous people – students, teachers – seek me out to wish me well, and ask questions. The Principal of the school asks me into his office to see if he can do anything to make me stay, and if everything is okay. To which I say No, and Yes.

            Of course it is Mrs A [my English teacher] I dread leaving the most. But again, to her credit, she doesn’t try to convince me otherwise. She wishes me all the best. She tells I will succeed in everything I do. She believes in me.

I encounter a curious mix of sorrow and knowingness when I announce I’m leaving. Looking back, I think that the sorrow mainly comes from those who cannot imagine how this has happened. Whereas the knowingness, the unspoken, rises through the eyes of those who may know something or suspect.

            From here, I see our joint powerlessness. I see how mistreatment, how abuse, is too often communicated in silence, implied. How it is up to the women to get away, how other women must urge them silently. How they are brave, deserting everything. Leaving everything – their children, their lives, their homes – behind. Forced to cut and run.  

Whereas really it’s my father who needed to leave. Really he should have been arrested. And I should have been able to stay put, and never lost [my sister] and [my brother], the heartbreak of my life. And they in turn would never have had to carry their own complex and heart-breaking confusions – with no help from anyone — around for so many years.

Leaving Locust Avenue

I thought I would take a minute here to acknowledge the shifting of my memoir title from Learning to Survive to Leaving Locust Avenue. First things first: a big THANK YOU to Caroline Litman, gifted writer and fellow Highly Commended author in the Bridport Memoir Awards. She read my book, and floated this title with me. I immediately knew it was right. So grateful to her for this stroke of insight.

Second: the title makes clear that this house is at the centre of the abuse. On this avenue. In Southwestern Virginia suburbia. It feels right and important to flag here that Child Sexual Abuse occurs everywhere and anywhere. Including within the four walls of my childhood home. My sexual abuse did not happen in some ‘deprived’ area, by parents who were ‘addicts’ or ‘on benefits’ etc etc… I make these points because, believe it or not, over the last couple of years I have had people say exactly these things: ‘oh I knew it happened in some parts of town’, and ‘oh but you are doing so well, how?’ etc. All judgments of not only me now, but the circumstances I and others grew up in. And a ridiculous, shaming attitude toward those who grew up differently. This attitude conveniently keeps CSA at arm’s length — over there, not in my backyard.

Once and for all, here it is: Child Sexual Abuse happens to at least 1 in 6 children across all socioeconomic levels. I am happy to provide the resources I and others, including dozens of charities and organisations, use to arrive at this — but I would also encourage you to look it up yourself if you have questions, as along the way you will find out a great deal about Child Sexual Abuse.

My father was a professor, as were many wage earners living along this particular avenue. And his crimes were completely hidden in this house. How many more houses along this street hid Child Sexual Abuse? Statistically speaking: several. Yes, almost certainly: several.

Third and finally, I come to my leaving Locust Avenue. It was the last thing I wanted to do, in so many ways. But I felt forced out, scapegoated (as I now know is typical in family cases of abuse) — and I had to do something to save myself. As followers of this blog will know, I had to leave behind my [half] brother and [half] sister after 11 years of living with them, and was forbidden from telling them anything. It was a terrible secret to keep. Feeling forced to leave my childhood home destroyed it for me, forever, regardless of any good times there.

So yes. Leaving Locust Avenue is right. It captures so much at the heart of this book.

Here is an excerpt from the memoir which recalls when I first arrived at Locust Avenue.

***

Ommie and Granddaddy take me to Blacksburg the first time [when I am six years old]. Ever the intermediary figures, with them I feel entirely at ease. I remember no feelings of apprehension or even distress saying goodbye to my mother. I don’t remember saying anything to her, or her words to me. I believe we drive up, taking the two days along the Natchez Trace, through Alabama and a corner of Mississippi, then up through Tennessee, South Carolina and North Carolina, arriving at last in deep Southwestern Virginia, in the Blue Ridge Mountains. The only clue I have to the nature of the experience is that later my grandfather tells me he catches me sleep-walking on the journey. He wakes up in the middle of the night in the Best Western, and I am standing there, with my hand on the door handle of the room, about to open it. We are two floors up, and outside there is a metal railing around the rectangle of the pool in the middle. Needless to say, he leads me back to bed.

            The house on Locust Avenue, in Blacksburg Virginia, where I mostly live for the next 11 years, is medium sized. Set in a hilly suburban area, it is a single storey olive green clapboard with a steep drive up to the carport. With three bedrooms, a living room, a lounge, dining room/kitchen and two small children, until I arrive it must seem relatively spacious. There is a large flat space out back, the only flat place in the neighbourhood in fact; in later years we brave my father’s warning of killing the grass every evening in order to play kickball, softball, and ‘ghost’. It is a real neighbourhood, with at least a dozen kids of all ages in the streets, especially in summer.

            Of course, I know nothing about anything at first. I am impressed by the swings under the big tree, and remember swinging in them with a kind of aimlessness, while Ommie and Granddaddy stand close by watching.

I am impressed too by my half-brother and half-sister, six months old and two and a half, respectively. Already I have missed having siblings, and this ready-made family thrills me. I remember picking [my sister] up, and half-carrying, half-dragging her down the hallway to her room, delighted I can do it. I remember [my stepmother’s] anxiety about this action, afraid I will drop her.

            [My sister] is a beautiful child, with enormous blue eyes like Granddaddy’s, and long ash blonde hair. The photograph from close to this time shows her sitting serenely with her legs tucked out to one side, in a blue velvet dress with her hands folded neatly in front of her. Her hair is pulled back just at the crown, her widow’s peak emphasising her high forehead and her gentle, serious face. In the picture she looks vulnerable, like life has caught her unawares, and it is true that from the instant I walk into that house I feel protective of her.

             I am ashamed to admit that in all of our years together I never really consider the effect my entrance must have on her. It is only with my own two children, with the exact same age difference, that I can see how I – this vocal, eager to please, attention seeking child – might have overrun and quieted an already naturally introverted little girl. Suddenly [my sister] is the middle one, and despite the several visits to Texas I take in the first years, she remains so until I just as suddenly leave the house eleven years later.

            Both [my sister] and I, in a sense, and differently, become stranded. It is due to her quiet determination to keep in touch that we manage to communicate at all in the years after I leave the house, given what will happen.

            I imagine that for [my brother], being so young, my entrance is more seamless. My earliest memory of him is noticing his bottle propped up on the cushion of the sofa while [my stepmother] prepares dinner. I remember going over to it and holding it for him; I want someone to feed him. Is it my imagination, or does he look me in the eye then? I wonder now if my deep affection for babies begins with him, with the desire to connect.

            Physically, [my brother] too has the long face, the blue eyes of our family. He is always [my stepmother’s] baby though, and I have clear memories of him sitting on her lap, her going through his hair, looking in his ears, grooming him like a chimp grooms her little one. For many years, until recently, he and I fall entirely out of contact, which I regret. As with so much else, I feel I failed him. It was not my job to catch him when so many things seemed to fall apart, first for me, then for him; nevertheless, I wish I had been able to.

And what of my father and stepmother? They inspire in me no emotions, and I suppose at first I look at them as just the next set of grown-ups to take care of me. I am used to living elsewhere, so at first my father’s house is just another in a long line. I remember that he has black glasses and dark hair. I remember [my stepmother’s] long hair and long legs, her quiet, slow-moving ways. Her distance. My father teaches mathematical physics at Virginia Tech, and is at work most of the time. I remember a few arguments, raised voices, and going into school afraid that they will get divorced. But in the main, I remember no display of emotions either from my side or theirs, only the unspoken sense that I have to be good – I have to behave – in order to stay. And that staying is imperative. Underneath it all, beneath the daily smooth running of life, things are desperate somewhere, and I know it. And as is the way with children, I end up feeling like everything, all the ways in which this will or won’t work — everything ultimately depends on me.

generations

I’ve been thinking a lot about my mother over the last few weeks. Her illnesses. Her pathology. Her recurring cries for help.

She unfortunately married an abuser. Who, over ten years after they were divorced, began to abuse me. When I think back to telling her I was abused…I wonder if then, right then, she gave up almost completely.

My aunt and I believe that my grandmother was also abused by a family member. And we are sure there are more. How my father figures into this history of abuse is not something I will ever know. I am sorry if something happened to him, in the way that I am sorry when I hear of any abuse. But it is not a consideration when I face his abuse of me. After all: I am not an abuser. My aunt (whom he also abused) is not an abuser. My mother, abused by her own father, was not an abuser.

It is a myth that victims of abuse go on to abuse. It is a dangerous and wholly inaccurate assumption, one which partly absolves perpetrators of responsibility and accountability. The truth is, abused in childhood or not: the decision to abuse is down to the abuser. It is the abuser’s fault. No one else’s.

All of the abused women in my family have tried, and mostly succeeded, to break the intergenerational line of sexual abuse. My mother’s attempt to save me from her suicidal and infanticidal actions — her more or less throwing me from her sinking boat onto the boat which appeared to be floating, my father’s — was also an attempt no doubt to save me from her abusive past, and the fear of how she might harm me. She said to me many times that giving me up was the hardest thing she had ever done, and that she was wracked with grief for over a decade afterward, until I went to university. Later, when I told her about my father’s abuse of me — all of her sacrifice must have seemed for nothing. Must have destroyed whatever she had left, on all fronts.

Two and a half years after she died, I am finally going through her things. As I’ve known for a while, this is all — somehow — my next book. The photo above is I believe her graduation photo, from high school. She went on to the University of Texas at Austin and did a double major, in English Literature and Maths. She was smart. Very, very smart. The loss of herself over her lifetime is heartbreaking. So much promise, so much life. She was 79 when she died, destitute and completely alone in a high security nursing home, trailing a number of psychiatric diagnoses. In the pandemic. Despite our years of trauma with each other, it was the thought of her dying alone which really undid me, the night I received the email.

This short excerpt from my memoir — now titled Leaving Locust Avenue — recounts when I told my mother about my father abusing me.

***

Back [at university] for my final semester, I now begin to tell everyone else in my life about my father’s abuse of me. My close friends, including Lia and Dan and Alice (two of whom, it turns out, have their own stories of abuse), and, at my therapist’s urging, my mother. The longer I hang onto this, she says, the more damage it does. The longer I protect people, the more I hurt myself.

            So. I ring my mother after that Christmas and Winter Term, back in my house at Oberlin. And, after she becomes angry at me for being in therapy ‘again’ and why am I not yet ‘over’ my early life with her, I tell her.

            She is speechless. Apoplectic. Understands now why I came to live with her [when I was 17]. Wants to know more details than I can possibly say right now. There is so much I can’t yet say.

            And soon after, within a couple of weeks, more secrets. My mother herself starts having flashbacks, and begins to remember being abused by her own father at a very young age. She tries to tell me details, but I cannot listen. I don’t want to listen. She tells me instead some of the things my father did to her – demand that she sleep with him after their divorce, when he was already remarried, nearly rape her when they were married, follow her, spy on her.

            This all makes an awful sense, but it’s a weight I cannot carry, and she clearly cannot help me. My mother and I drift apart again. She enters a downward spiral, which leads more than once to hospitalisation and psychosis, and I find that I must stay close to the people I love, and whom I know love me, the people who know right from wrong even when I can’t see it, especially of course R. By the summer after my senior year at Oberlin we are living together, and by August we are engaged, despite my mother’s protest of ‘not needing to get married’, but thankfully with Ommie and Granddaddy’s blessing.

paying the price

Over on Twitter (X now, yuck) I’ve been in conversation with writer and activist Elizabeth Shane about hypervigilance. I suspect that this kind of alertness to surroundings, to approaching/imagined danger is extremely common in survivors, if not universal.

I explore how hypervigilance affects so many areas of my life in another post, on expecting disaster.

In this same post, I mention that my elder son was diagnosed with Type 1 diabetes. This happened when he was 12. My hypervigilance meant that he was never in danger (unlike so many at diagnosis) — but this reality did not stop me from the crashing feeling that somehow I had not done enough: I had not kept him safe from harm.

When E was diagnosed, my world collapsed. I remember leaving him in hospital and coming home that first night, sobbing uncontrollably into his pillow. This remains the sharpest and most wrenching grief I have ever experienced. I remember what I was feeling: how can this happen when I have tried so hard? I have made it through everything life handed to me — why make my boy suffer too? I knew beyond doubt that he would suffer. That he was watching his life change on a dime, forever, and there was nothing any of us could do about it.

Type 1 diabetes is a life-threatening, completely life-changing, autoimmune condition. Developing it has nothing to do with diet or environment; the propensity is likely hard-wired, which means that it’s inevitable in some people. Type 1 is most often diagnosed in young people, and there are millions of families around the globe who face this particular grief — the grief of their child losing a carefree life, losing aspects of their childhood. From then on, every bit of food, every outing — and for several years, every night — is dominated by blood sugar readings, 24/7. From that moment, we could never just ‘jump in the car’ or ‘just go for a walk’. Everything had to be planned. Everything changed. This is the way it is for every family. It’s an intense, encompassing grief for the life we can never have again.

Four years later, also at age 12, our second son evidenced another chronic condition, hEDS (which, it turns out, I have too). He suffered an intractable knee dislocation which sent him miles in an ambulance to the hospital, having to bear excruciating pain. For eight years afterward, until we located a good surgeon, he lurched from crisis to crisis, emergency to emergency, pain to pain. As is common, he has numerous other chronic co-morbidities from hEDS. His life too had been turned upside down. Again: I had hoped to have one child with an ‘unencumbered’ life — but this was not to be. It took a long time for me to accept that I couldn’t ‘save’ him either, that I couldn’t make everything better. Let me at least make his life lighter.

I had wanted my own early suffering to be worth something. To matter. I wanted those difficult years to ‘count’ in the balancing out of Good and Bad. I had endured the Bad; surely now my children were due the Good?

The truth is: there are no scales of justice. Living through abuse does not mean that later life will be free of more bad luck. There is no such thing as ‘getting what you deserve’. Life doesn’t work like that, either for good or ill. We all know that finding our way through the lifelong damage of abuse is not counterbalanced by our abusers suffering in kind. The huge majority of abusers are never brought to account, either formally or informally. Whereas we, we all know, continue to pay the price they never pay.

When first one then the other of my two children had to face their life-long disabilities, I had to face that the neglect and sexual abuse of my early life did not somehow secure their wellbeing. I had to face that life never was and never has been fair. And that I had suffered for no apparent reason. For a long time, this realisation tore me apart. I had so wanted — so wanted — everything now, after my childhood and young life — to be just fine. To have borne what I did so I could accumulate Good Things for the future.

Over time I guess that I have learned — we have learned — to live with injustice, to navigate it. It’s been a necessary lesson. To value where we are now — rather than look for a time when we will be free of all this. None of us have had it ‘easy’, whatever that means. (I tend to think no one has it ‘easy’.) But somehow, through everything, we have cultivated genuine love. Genuine kindness. Genuine and fierce ties that bind us together, even when stretched over thousands of miles. I’m proud of us. The cost at times still feels immense — the grief bottomless, the suffering of no real use — but we got here, and for that I will be forever grateful.

claustrophobia

My dear friend came to visit recently. After many years of knowing each other and being close as writers — we discovered only a few years ago that we are both CSA (Child Sexual Abuse) survivors. This was a shock to us both: keeping secrets, keeping abuse ‘over there’ is hard-wired in both of us. But we have come to know that much connects us, and that in a way this is cause for celebration. Despite our pasts, we have compassion, we have empathy. We have humour, and love.

This time we ended up alighting upon something I didn’t know she had as well: a violent reaction to feeling enclosed.

I’m curious: do most or all survivors experience this? I cannot bear the sensation of feeling enclosed, or struggling to swallow, or reaching for air. This means that last year when I had tonsillitis I was in a terrible, panicked state. Max sat with me, holding my hand, distracting me by watching sitcoms. I was barely with it. Tears of desperation squeezed out of my eyes with every breath.

Every time a duvet climbs above my shoulders I am panicky and shove it away. I almost always sleep with my arms out of the covers. I also find elevators (lifts) very difficult, especially small ones. I struggle with spiral staircases, and have had more than one serious panic attack while climbing them. I am physically disoriented very easily, and launch into a full blown panic attack when this happens. Whether in IKEA, or once in an observatory when the ceiling rotated — when I don’t know or remember how to ‘escape’ from someplace, I melt down.

My friend is the same. Almost exactly the same. We figured there must be something about being overpowered. About a large person hovering and smothering. About not being able to fight.

One of the first realisations I had in my early therapy was the fact that I wanted to push my father away. My arms ached with that realisation. But I never did. I was frozen, frightened, dissociated.

These triggers — phobias, fears, whatever you call them — are all collateral damage. Ripples from abuse. All of the above responses are valid, as are many more. They are normal trauma responses. Yet both of us have at times been made to feel deficient: buck up, be brave, there’s nothing wrong!

There’s a lot wrong when you are in fear for your life. When you think the breath will be squeezed out of you. When things are forced into your mouth and you can’t breathe. When you are a child and can’t bear the weight, the intrusion. These are the facts. They never go away.

We must respect trauma responses. We need to be trauma-informed. It is often NOT possible to ‘overcome’ these responses, and it’s a myth to believe everyone can. We all have to work with what we carry around the best we can. For survivors, these tangled and deeply embedded responses are unavoidable at times.

For me this means I almost always avoid lifts. For me this means I ask the dentist to raise the head of the chair closer to sitting, and have to ‘go someplace else’ when x-ray plates are in my mouth. For me this means I am always verging on panic when in a crowd.

My family know these things and accept them. They know where these responses come from. With time and recognition of these triggers, I am less compromised by them than I used to be. For me, speaking my ‘truth’ — admitting that I’m frightened, admitting that I’m disoriented and having to control my breathing — eases my panic, and often prevents it from escalating to the point where I can’t be reached. These issues don’t go away — but they have less sway over me.

This won’t work for everyone, clearly. Sometimes we are surrounded by people who refuse to understand, or whom we don’t trust, or with whom we don’t feel safe enough to show we are feeling vulnerable. I know I am very lucky. Without even realising it consciously, I landed on my feet when it comes to close family and friends.

Regardless of how memories manifest with you or with your loved ones, acceptance goes a long way. Lack of judgment goes a long way. Saying ‘it’s alright’ to feel this way, to react, goes a long way. Because next time the panic might not be quite as overwhelming. Regardless of the trigger: being seen and believed and supported can help dismantle these suffocating walls.

fear & sacrifice

I’ve been thinking a lot about fear. When I look back over my life (59 years of it), fear figures heavily.

I begin my life being afraid for my mother. I fear for her wellbeing, I fear her not being there. I fear her attempting to end her life again. I also fear, I know now, her anger and lashing out. These fears last until she dies of natural causes, two years ago.

These early fears of course set up later fears. I fear being ‘sent away’ (as I was from my mother). I interpret this fear, over time, as fear of loss. Losing people. Losing what I have. Whatever that may be. Because fundamentally (I tell myself), something is always better than nothing. And ‘nothing’ is ‘the abyss’ — I have been too close to that too often. Anything is better than that.

This hard-wired fear means that living my life feels conditional. That somehow the security of the life I lead is entirely dependent on me preserving some version of the status quo. Depends on me ‘being good’. Eventually, I will do anything to keep from ‘making trouble’.

These fears are handy for my father, my abuser. He no doubt knows that I will not say a word. There is zero chance that I will ‘rock the boat’ in any way. Because I’m terrified of the abyss which lies beyond ‘raising a fuss’. As in my young childhood with my mother, I continue to believe there is literally no one to go to. No one. So it’s all down to me.

I find, in time, that I ensure my father is not discovered in my bedroom. I work hard to behave ‘normally’. I work hard to keep him away from my friends, my sister, or once, my cousin. I think I know how to play this game. I know I can play it. I know I can keep it secret. I know I can manage it without (I think) losing everything else. I believe that no one but me knows the scale of the loss that might happen if I crack. Throughout my childhood and adolescence, I deliberately and systematically decide to protect everyone else — in the family, in my circle of friends, at school or ballet — and endure whatever I have to. I need to protect everyone. In doing so, and unknowingly, I end up sacrificing myself in so many ways.

I still find it hard not sacrifice myself when the ‘going gets tough’. Sometimes it still feels like ‘one slip and everything will be lost’. And rather than lose everything, I choose to endure anything: I can bear anything, anything at all. Try me.

It’s been a relief in the last few years to accept that the world turns with me or without me. To relieve myself of the constant High Alert state I have lived in nearly my whole life.

We all find our messy ways along our paths, me included. But this doesn’t mean we are lost. It means, on the contrary, that we are in this together.

blood and water

In some ways, this is a simple post. Because love — unconditional love, offered freely — is in some ways a simple thing.

I think of this today in particular because last week we hugged and waved goodbye to my teenage nieces. My actual nieces. My [half] brother’s children, who came with their mother and stepfather. Where to start with the girls? Authentic, open, loving, kind. Fun and funny. And completely accepting of me.

To those of you who haven’t had family torn apart — by trauma, abuse, narcissism (take your pick!) — being accepted as a blood relative may be so automatic as to not be questioned. Brother’s children = nieces. Equals blood relation. Equals thicker than water.

And yet. As many of you will know, I left my father’s house at age 17, leaving behind my brother and sister. I was not allowed to explain why, although my stepmother ‘knew’. I had lived there since my brother was a baby, and my sister was two years old. Leaving them remains the most painful separation I have ever undergone, or had to bear. I cried in private for years.

Meanwhile, the damage unfurled. For me and for them. Eventually I realised that it was my father who should have left the house. He had committed the crimes. But my first therapist did not report him, as was Virginian law then. She broke the law. And consequently broke two of the most cherished ties of my life. Just like that. Before we’d had time to consider what might be happening, it was just too late. We had lost each other, through no fault of our own. Stuck with the painful consequences.

I hoped against hope that I could be ‘real aunt’ for my nieces, before they came to visit. I hoped, but had learned after years of tangled dynamics not to count on anything. If you don’t count on something, it doesn’t hurt as much when it doesn’t materialise.

I am blessed to have 20+ close relatives by marriage, three generations of them now. They have been in my life unconditionally for 35 years. I am thankful every day for them.

And yet. My nieces — my beautiful nieces — arrive, and they are blood. They call me ‘Auntie’. Their faces are open, loving. We laugh, we celebrate a birthday, we punt down the River Cam, we go line dancing (yes we do!). The pure joy I feel when I say to my dance teacher, flinging my arms out: ‘these are my nieces!’…. It’s hard to express how extraordinarily precious this is. How lucky I feel. How grateful. I slide hair clips into their hair.

What can I say? I had given up on ever being a blood aunt, and here I am, one of theirs. They accept me. They don’t blame me for anything. They don’t deal in loyalties or suspicion. There is nothing to (fruitlessly) unpick here. We start where we are. And all this is so much more, so unexpected, and I was so unprepared. I was not prepared to be free of the past, to land in this tender place. But I am with them. And they are with me.

It is possible to be surprised by happiness it seems, always, despite what can feel like intractable pain.

hope is a powerful thing

[photo by: my brother]

My husband and I married 35 years ago today: 25 June, 1988. His mother, who died within the year, took it upon herself to arrange everything — here, in the UK. It was what I wanted, and I don’t regret it for a moment. There were people in my family who were not happy to have everything elsewhere, across the ocean etc… But I knew it was right. From the beginning, I was welcomed into R’s large family as one of them. This has remained the case for over 35 years now.

I knew about ten people at my wedding. There were 120 in attendance. It took place in St John’s Cathedral, Norwich, and honestly — it was like a dream. A fantastic dream. There are photos of me being fed soup in my dress. Photos of us, R and I, sailing back down the aisle so fast, so happy, that I remember the bridesmaids literally clattering after us. Astounding day. First day of the rest of my life.

We have been through troubles — who hasn’t? — but throughout, we have been together. We have made the commitment, again and again, to be together. My models — surprise surprise — were my grandparents, married for 72 years. R comes from a family where all of the marriages — all of them — are long-lived. We figured out how to do this, through trial and error, through commitment, and through a deep and abiding love. We are lucky; we are soulmates. This was clear from the start.

I wouldn’t have made it through the difficulties in my life without R. I’m not sure I would have survived. Because of him, and our children, I emerge hopeful over and over. This has been a constant. Nothing — and no one — can destroy us. Not even the memory, and the surging triggers, of my father’s abuse.

Here is an excerpt from my memoir Learning to Survive, set in Oberlin, Ohio, where we went to the College and the music Conservatory. The children cringe whenever I mention this. But every word is true. This is really what happened. This is how R and I got together. There was no question, no questioning, at all. We both knew, in the same moment, that this was it.

***

2.

Around this time I am sleeping with a pianist I’ll call Sam. We are very companionable. We have been friends in fact for a while, have friends in common, so the relationship is much more ‘out in the open’ than is usual for me up until then. We do things together, eat together, spend actual nights together. I don’t feel it will last, and I don’t think he does either, but for the moment we are okay.

            After a while it dawns on me that I am a bit distracted from Sam. He has a British friend called R, and the three of us become close, eating at least one meal, if not two or three, together every day. R is a composer. He is dark, tall and handsome, rather tortured, smokes too much, and is way – I think – out of my league. I do remember one instance of watching him walk by Sam and me in the campus diner, and knowing pretty starkly then that I was probably with the wrong guy. R however is seeing a beautiful – stunning – cellist, one who has visited his family even, and so of course I shut that thought down quick. His friendship, our friendship, feels too important to risk.

            In the event however Sam does us all a favour, though it doesn’t feel like that at the time: he sleeps with another woman. He has the good grace to tell me about it, and we break up. In hindsight, I know I was ready to. By this point too, R has broken up with the cellist, much to my surprise.

            It is December 1985, and I have just started therapy. I have let go, quickly, of a lot of baggage. I don’t know what’s next, but I watch it go, slide away, the useless stuff. I feel more alone, more vulnerable – but also stronger. Already, I know I am finding my way toward a life I want, instead of surviving in a life I don’t want.

            It can’t be more than a few days after Sam and I break up that I find I need to see R. I don’t know why. I don’t question it. I just need to see him. I miss him.

            We live about three streets apart – him on the broader Lorain Street, and me along a smaller, back road.

            I go out into the night. And it’s snowing, heavily. The ground and the roads are already covered. I start out with the intention of making it to his house – the first place to check – and it takes some time to work my way up the shallow incline toward Lorain Street. When I reach the intersection I look up. There are no cars out, and the snow has silenced everything. Across the road I see a figure, a dark tall one, without a hat on, in a long, dark, open coat. He starts to cross over to me, and I over to him. We meet in the middle of the street.

            ‘I’ve been looking for you,’ I say.

            ‘And I’ve been looking for you,’ he says. I see the white snowflakes gathering on his overgrown black hair. He reaches for my hands, his fingers so cold in their fingerless gloves, even through my own gloves. ‘Surely,’ he says, ‘this must be real.’

            We really are standing in the middle of the street, in the snow. It really does happen like this. Nearly thirty-eight years ago, and together ever since.

That first night, we find shelter in the Conservatory of Music, in a practice room with a piano. We stand there, and kiss. I know, almost immediately, that this is it. That together we can do this. I trust him.

            That first night, we don’t sleep together. This feels important. In fact, we don’t sleep together for weeks and weeks, not until February, when we are back from Christmas and January terms away. Once we do, we never spend a night apart, and by June, we have moved in together.

Father’s Day (UK)

My first father, and the father who never harmed me, was my grandfather. That’s us in the photo. I’m three years old, and we are in Luling, Texas. My parents were divorced when I was just a few months old. In this photo, I hadn’t met my father yet. I don’t know whether I’m leaving my grandparents’ care to go back and live with my mother, or whether I am joining my grandparents to live with them for a while, leaving my mother to her instabilities and mental illnesses. I traveled both ways, often, up until age six.

My grandfather is holding both of my hands here. My face has faded with time, but his remains strong, in focus. Out of shot here I am pointing my foot forward in my saddle shoes, as if I am foreshadowing the decades of dance I would start only a few years later.

In hard times, I still channel Granddaddy for comfort, hearing his voice in my head. He died over 20 years ago now, but I can still hear him — quietly spoken, always giving me strength and belief.

Why, you’re not going to let a little thing like that stop you, are you? he would say, no matter what;

and

We’re rooting for you! even over the telephone, often at the end of our conversations;

and

You can do anything you set your mind to.

Both of my grandparents were the solid centres of my whole life. I carry their words and actions with me, always, and miss them, honestly, daily.

Happy Father’s Day, Granddaddy. Love you always and forever.

***

What I’m saying here too is that I cannot consider my biological father my father. I cannot begin to put him in the place where Father’s Day happens. He was my abuser, and although that’s not all he was (any more than being a survivor is all I am), his abuse of me when I was a child — sexual, psychological, emotional — far overshadows any good which he may have done as a father in my life in other ways.

Child Sexual Abuse is not just the crimes themselves. CSA is insidious, pervading, and tarnishes every aspect of your relationship with your abuser (and too often, everyone). My father’s actions and decisions made him not-my-father. Forever. I never hear his voice anymore. Once I got rid of it, it was gone for good.

***

Here are two excerpts from Learning to Survive, my memoir about neglect, CSA, living through it all and with it. The first is about my life with Granddaddy, the second about my father.

***

1.

I go everywhere with them. Granddaddy takes me out in the pick-up truck, sometimes even in the back if I promise not to move around too much. He drives around the block so I can feel the wind in my hair. For longer journeys, though, I sit next to him in the cab. Together we go to the hardware store, the gardening shop, the fishing tackle store. I inspect tiny drawers full of screws and nuts and bolts, and once, lots of extravagant fishing flies lined up on the counter. It’s not my world, but with Granddaddy in his overalls, his hand around mine, or often, his hands resting on my shoulders, I get a peek at it.

It is Granddaddy who sets up the swing and slide in the backyard, and who builds a sandbox around the bottom of a tree for me. Outside, it is always hot and wet, but with Granddaddy working next to me, I play. The chameleons on the house fascinate me; I stand completely still, just waiting for one to run from the green grass to the red wall so I can watch it change colour. In the front, together we see the squirrels fussing in the tall trees, running through the thick spiky grass. I sit on the front step and watch him mow, watch our neighbours mow their front yards, the hands they raise to one another. And always, should anyone stop to talk, my grandfather waves me over, rests a hand on me: ‘This is our granddaughter,’ he says, ‘come to stay with us for a while.’ And whoever it is, sensing something, or maybe just liking what he sees, says, ‘Well isn’t that nice. Isn’t that nice for you?’ And my grandfather, with a little squeeze, says, ‘It sure is.’

2.

After the age of 11, I cannot remember a single decent time with my father. That is, one that isn’t inflected with fear, or repulsion, wondering what his next move will be. Wondering how he will exploit any moment to bring me closer to him, to be with him, later. As I look back, I think I may experience some moments of joy, in theory – like listening to music with him, peering through a telescope, arriving at the correct answer to a maths problem together – but none of them exist separately for long. I cannot tease them apart from everything else; I cannot make them stand up against the steadily rising tide of distress and fear. They become meaningless.            

So I forget them all. I forget any possibility of good in him, and it never comes back. That room, like so many, is entirely empty.